Astraea Sponsors FrostbiteME

Astraea invites you to the second annual FrostbiteME, a three-day LGBTI celebration. Enjoy Chill, the centerpiece event, on March 7 with a night of dancing, cocktails and cheer at the Eastland Park Hotel in Portland, ME. Astraea is among the sponsors for this fabulous menu of delicious events to help shake the winter blues.

March 6th – 8th in Portland, Maine Visit www.frostbiteme.com for details.

ENJOY:
skiing at Sunday River
EqualityMaine Dinner
First Friday Art Walk
film screenings
free ice skating
book signings
cooking demos
Portland Pirates games
children’s events
music events
theater events
comedy shows
speed friending
much more!

Astraea Lesbian Foundation for Justice Names Beverly Blake as Director of Development

The Astraea Lesbian Foundation for Justice is pleased to name Beverly Blake as its Director of Development. A former chemist and attorney, Blake entered the non-profit sector and built an impressive background in development. Blake is particularly recognized for her skills in strategic planning, multi-million dollar fundraising, and operational problem solving.

“After a rigorous search process, the Astraea staff and board is delighted to welcome Beverly as our Director of Development,”” Katherine Acey, Executive Director said, “”A seasoned fundraiser, Beverly’’s skill, vision and commitment will prove invaluable in continuing to build Astraea’’s capacity even during these difficult financial times.””

The Astraea Lesbian Foundation for Justice is the world’s only foundation solely dedicated to supporting LGBTI (lesbian, gay, bisexual, transgender and intersex) organizations globally. Last year, Astraea issued more than $2.2 million in grants to organizations in 120 cities and 47 countries around the world working for empowerment and human rights.

““I know what it is to be marginalized.  It is unacceptable,”” said Blake, “”I am committed to empowering myself and others to work for personal freedom and human dignity. Astraea provides a way to do that and have a broad impact in the struggle for social justice and equality.””

Blake has eight years experience creating and implementing development campaigns for organizations dedicated to improving the health and wellbeing of marginalized groups including those living with HIV/AIDS, LGBTI and homeless people.  These organizations include Harlem United Community AIDS Center and the Doe Fund.  Blake is also a former corporate executive who applies her expertise to the increasingly intricate demands of non-profit management.  She holds a BS in Engineering Chemistry from the State University of New York at Stony Brook as well as a Juris Doctorate from the University of Iowa, College of Law.

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The Astraea Lesbian Foundation for Justice works for social, racial, and economic justice in the U.S. and internationally. Our grantmaking and philanthropic advocacy programs help lesbians and allied communities challenge oppression and claim their human rights.

Media Contact: Melissa Hoskins, Communications Associate

Phone: 212.529.8021 x26 Email: communications@astraeafoundation.org

Grantee Partner, the Audre Lorde Project: A Different Kind of Morning in America

In the weeks leading up to the election, we held discussions with community members about the financial crisis and people’s hopes and fears for the election.

The last few months were a historic period for members of the Audre Lorde Project (ALP) community.  Some of us participated in electoral organizing for the first time and some of us with more energy than ever before – door knocking, phone banking, fundraising, and organizing.  When Barack Obama won the presidency, we saw a victory made possible through the efforts of millions of people, which was powered by hope on a scale many of us have not experienced before.  The energy that people, and especially young people, brought was a testament to how much folks want to be active and engaged in the workings of the United States, and the United States in relation to the rest of the world.  We noticed all around us, people breathing sighs of relief that there is a chance the U.S. will have a presidential administration which does not have contempt for people and dissidents; or an attitude that people are expendable, and that accountability is a joke.  We noticed that we were juggling multiple emotions – amazement, fear, skepticism, visions of a different future, and anxiety.  We know that President Obama will inherit impossible expectations, the worst conditions that the U.S. has dealt with since the Great Depression, and the current versions of white supremacy which have never gone away.  We also know that Obama ran as a centrist, and as someone who believes in neoliberal economic strategies.

As a result, we write this statement as a commitment to not be paralyzed by disappointment and disillusionment, but to organize more strongly, deeply, and strategically from this day on.  We acknowledge that this statement strays from the traditional policy agenda of the LGBT movement in the U.S., and that is because Lesbian, Gay, Bisexual, Two Spirit, Trans and Gender Non Conforming (LGBTSTGNC) People of Color are everywhere – in refugee settlements and prisons, in factories and board rooms, in the service sector and the unemployment line, the picket line and protests in the streets.  We are putting this out as in invitation to move forward on the lessons of the election, to continue to build local community spaces and transnational movements powered by the energy of many more people than we have seen before.

On the 23rd annual Martin Luther King Day, the Eve of the Inauguration

Power at its best is love implementing the demands of justice.  Justice at its best is love correcting everything that stands against love.  – Martin Luther King, Jr.

In the weeks leading up to the election, we held discussions with community members about the financial crisis and people’s hopes and fears for the election.  What people talked about is very much a map of the current conditions that are front and center in our communities’ realities.  We talked about the stagnation of real wages, an understanding that the ratio of people’s income to expenses has gone down for the last thirty years, meaning that even when people earn more over time, our money pays for less.  We talked about an unprecedented level of imaginary profit made by a very small number of people, and the cost of deregulation on homeowners, poor and working class people; and the deepening gap between the rich and the poor in the global south due to free trade agreements, structural adjustment policies, and currency speculation (http://economicmeltdownfunnies.org/).

We identified the impacts of these issues on our communities locally: people feeling trapped in jobs that they are afraid to leave; the rise in homelessness; the decrease in small businesses; gentrification (the process by which higher income households displace lower income residents of a neighborhood, changing the essential character and displacing original residents of the neighborhood) and the decrease in affordable housing; less resources for education and an increase in military recruitment; rising scapegoating, racism, transphobia, depression, hopelessness, and crime.  We talked about the budget cuts which are affecting all of our organizations, and how in many ways homeless LGBTSTGNC people, especially younger people, elders and people with disabilities, are feeling these cuts to services most immediately.

As we hold these hard realities among others, as LGBTSTGNC People of Color based in New York City we identified some of the policy and movement commitments we will make during the next period:

 Economic Crisis:  We will fight for increased access to livable wage jobs for all people, including Trans and Gender Non-Conforming (TGNC) people, immigrants, and young people.  TransJustice, a project of ALP, is currently leading an Economic Justice campaign based on the fact that even before the recession, the unemployment rate for TGNC People of Color in NYC was estimated at around 70%.  We understand that the current financial crisis has been forming over a long period, and to some extent was inevitable.  It is much broader than the housing crisis, credit bust, and the nationalization of banks and large blocks of debt.  We understand it includes our ability to buy food, afford housing and medical treatment, and access education and welfare.  We are wary of the billions of dollars going to corporations for the bailout, while people face a crisis of survival. (http://www.alternet.org/story/107000/wall_street%27s_bailout_is_a_trillion-dollar_crime_scene__why_aren%27t_the_dems_doing_something_about_it/)

Violence:  We anticipate that an economic crisis combined with global unrest, disasters connected to climate change, and the continued growth of the police state in New York City leave many of us vulnerable.  We recognize the negative effects that the economic crisis and the resulting budgetary crisis will have upon our lives and neighborhoods in terms of the potential of increased violence and survival crimes.  We are concerned about the expansion of broken windows policing, where police use brute force and mass arrests to target quality of life crimes (fare evasion, graffiti, broken windows, etc) that are usually the result of poverty.  These policies quickly turn under-resourced neighborhoods into police states creating an environment of distrust, fear, and alienation.  This fearful environment impedes our ability to create safety for ourselves making us more dependent upon the police.  Similarly, we don’t want to see tactics like the ones we have seen post-Katrina in the Gulf Coast, where moments of crisis are used for heightened militarization and privatization.  We know that in times of economic hardship, people who are already vulnerable become more so, and we are concerned about a rise in hate violence against LGBTSTGNC communities of color.  However, we remain opposed to hate crime legislation due to the lack of evidence that increased penalties actually prevent violence; the understanding that these policies strengthen the prison industrial complex by disproportionately incarcerating people of color; and because these policies divert necessary resources from education, mediation, and transformative anti-violence policies that target the root causes of violence.  We seek to advance strategies which focus on community accountability and transformative justice such as the Safe Neighborhood Campaign by ALP’s Safe Outside the System Collective.

Privatization: We realize that due to a commitment to neoliberal economic strategies and the growing economic crisis, there are many sectors of the public infrastructure that are vulnerable to being taken out of public control and sold to the highest bidder in the corporate sector.  This has already happened largely with health care, prisons, and military troops; and could very well become the education reform strategy.  We oppose privatization because it makes public institutions function on the basis of profit instead of service to the people, and is often harmful to current struggles for indigenous sovereignty and autonomy.  We recognize that anti-privatization struggles in the global South are connected to our struggles locally, as well as the fact that it is largely U.S. corporations that profit from them and use the same practices domestically and abroad.  We urge the Obama administration to use the economic stimulus packages to increase the infrastructure and capacity of public institutions such as schools and inclusive and accessible healthcare and hospitals, and not use the anti-recession tactics as a tool for privatization of new sectors and jobs.

War and Militarization:  We continue to oppose all the public and hidden wars of the U.S., the continued occupations of Afghanistan and Iraq, and the expansion of U.S. militarization through the building of military bases and the War on Drugs.  We are witnessing the escalation of tactics combining militarization, the manipulation of global economic objectives and the criminalization of migrants through both Plan Merida and Plan Colombia (http://www.art-us.org/node/392).  As we recognize the mass deaths in Congo, Nigeria, and Mumbai, we acknowledge the impact of the War on Terrorism globally, and we continue our commitment to being part of efforts seeking to end the War on Terrorism.  We are appalled by the ongoing attacks on the people of Palestine through the denial of equal rights inside Israel, division through the wall, the latest assault on Gaza, economic isolation, blockades of supplies and imports, escalating militarization throughout the occupied territories, and the continued refusal of Palestinian refugees’ right of return.  (http://electronicintifada.net/).  We support organizations intensifying efforts through boycott, divestment, and sanction strategies (http://www.bdsmovement.net/).  We oppose escalating military activities everywhere, including Palestine, Pakistan, Iraq, and Iran.  We urge the Obama administration to cut the $6-8 million plus that is given to the Israeli government every day to further the oppression and dispossession of the Palestinian people.  (http://www.ifamericansknew.org/stats/usaid.html)

Immigration: In the last year, violence towards immigrants has increased at the borders, through workplace and house raids, in schools, and detention centers.  We continue to oppose all forms of enforcement, which target people who are trying to survive a deepening global economic crisis, and stand in solidarity with migrant rights organizations around the world.  We will oppose any immigration reform proposal that includes a registration process, more militarization at the border and further criminalization of undocumented people.  We will continue to build spaces for us to come together to collectively increase our options for survival and self-determination as immigrants, as well as continue our participation in the broader movement for legalization of all people.  Towards that end we are a member of the National Network of Immigrant and Refugee Rights, as part of our commitment to build mass movements, which can meet our goals for global justice (www.nnirr.org).

Losses and Opportunities:  Much has been said about the significance of the passage of Prop. 8 in California.  We were saddened and alarmed at the passage of the homophobic ballot measures, as well as the rollbacks on affirmative action, the rights of immigrants, reproductive rights, and the rights of workers.  We were angered and pushed to engagement by the conversations which marginalized LGBTSTGNC people of color and used racism to justify the failure of organizing strategies around the country.  We remain committed to building spaces for dialogue, struggle across communities, and working within communities of color around the city to address transphobia, homophobia, xenophobia, and all other forms of oppression, which divide us and weaken our movements.

Marching Orders

Still feeling the energy and hope in our communities post-election, we realize there is no 1-800-Call-Obama line.  We know we will have to continue with organizing and building movements big enough for all of us.  Our work is to make spaces which help us sustain hope and the possibilities for survival as well as transformation.  We know that when we as people look towards collective power as our greatest resource, much more is possible.  Beyond moving forward with our existing work, at ALP we will be holding conversations about how we envision taking advantage of this period, and which strategies and tactics give us energy and take advantage of our creativity and spirit.  We look to our neighbors in the global south, who are practicing different models of sustainability and democracy (http://www.alternet.org/workplace/114799/what_we_can_learn_from_social_struggle_in_south_america/).

We are inviting you to help ALP build community spaces which make it more possible for us to take care of ourselves and each other; learn about and develop alternative models of sustainability, cooperation, and mutual support; and organize for justice for our communities.  We know that now more than ever we need powerful movements made up of all of us, because the state has not and does not hold our interests and needs at the center of its functioning.

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The Audre Lorde Project
Community Organizing Center for
Lesbian, Gay, Bisexual, Two Spirit, Trans and Gender Non Conforming People of Color
85 S. Oxford Street, Brooklyn, NY  11217
Tel: 718.596.0342      Fax: 718.596.1328
Web: www.alp.org

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Join us for Masculinity/Femininity (Part I)

Join us for Masculinity/Femininity (Part I), a Have Art: Will Travel! FOR PEACE AND EQUALITY event featuring: Linda Stein, Feminist Activist Sculptor and Astraea Visual Arts Committee member, and Rob Okun, Editor of Voice Male

Includes reception and sculptural performance by
Pilobolus dancer, Josie M. Coyoc

Tuesday, February 03, 2009
6:00 – 8:30pm

The Art Club
100 Reade Street [map]
Tribeca in Manhattan
(between West Broadway and Church Street)

Limited seating. Please RSVP

Sponsors:

Alliance for Changing Men
Astraea Lesbian Foundation for Justice
Brooklyn College Feminist Studies
Flomenhaft Gallery
Shirley Chisolm Center
Tabla Rasa Gallery
Third Wave Foundation

FIERCE raises its voice with Right to the City Alliance

Just one way Astraea grantee partners are engaging in movement building to achieve a common vision for social justice hit the news this week. FIERCE, a membership-based organization that builds the leadership and power of LGBTQ youth of color, joined a media-grabbing civil disobedience planned by Right to the City Alliance, of which FIERCE is a member. Right to the City Alliance is a national coalition that is building a nationwide urban movement for housing, education, health, racial justice and democracy.

Media Coverage

Excellent coverage by Feministe
Excerpt: “You can’t hear much more on the video than “this is what democracy looks like,” but that’s precisely the point of the disruption. Decisions about the future of this city shouldn’t be by a Trilateral Commission or a Bilderbergers forum, and we’’ve already seen what happens when bankers, and bankers on the other side of the revolving door, get carte blanche to decide how to shore up the economy their banks. The protest was organized by Right to the City, a national coalition of community organizing projects. Here in New York, that includes CAAAV (Organizing Asian Communities), FIERCE, Community Voices Heard, FUREE, JFREJ, Mothers on the Move and quite a few other local grassroots projects that you should know about. I know that one group, Picture the Homeless, has been trying for months to get a meeting with Bloomberg to get him to hear the voices of homeless people who are affected by the city’s policies. He refuses to meet with them. That’’s why disruption becomes necessary.

This is what democracy really should look like: grassroots movements of LGBTQ youth of color, women who’’ve had to deal with welfare, mothers trying to save the communities of the South Bronx, progressive people of faith, women of color working for low-income families, Latin@ immigrant communities, Asian women against violence, the list goes on and on. I’’m proud to see this kind of action bringing together so many different movements.” [Read the whole post and watch video]

ABC News

Newsday

New York Times

Sylvia Rivera Law Project Featured in ArtForum.com

Long-time Astraea grantee partner, Sylvia Rivera Law Project’’s 4th annual “Small Works for Big Change” was a smashing success. Held at the donated Leslie/Lohman Gay Art Foundation whose gallery was nearly filled to capacity, the event featured over 50 contributing artists and a runway show.

On March 5th, Sylvia Rivera Law Project (SRLP) will team up with fellow Astraea grantee partner, the Audre Lorde Project, to present a joint benefit show, The Get Down. SRLP works to works to guarantee that all people are free to self-determine their gender identity and expression, regardless of income or race, and without facing harassment, discrimination, or violence. After recent legal victories for gender self-determination and protections for youth, SRLP has launched a new monthly legal clinic in the Bronx.

Law and Disorder

By Lauren O’Neill-Butler for ArtForum.com

New York, NY—SINK OR SWIM. Since art nonprofits (and downtown art nonprofits in particular) have dealt with those looming conditions for ages, it felt only natural that last Tuesday night, during several events feting such institutions, conversations about community would trump those about the economic downturn. White Columns celebrated its prestigious history with the opening of “40 Years/40 Projects,” and the Sylvia Rivera Law Project held its fourth annual “Small Works for Big Change” auction at the Leslie/Lohman Gay Art Foundation. The latter, a benefit that is supported by donations and volunteers, raises funds for free legal services for low-income transgender and intersex people. Pressed to catch the 7:30 PM SRLP fashion show, and hoping to make a pit stop at the Swiss Institute for Marlo Pascual’s opening, time and space seemed to collapse as I rode a wave of giddy, infectious cheer, post–season of giving, pre-–Obama inauguration.

First up was White Columns, where ever-gracious curator Amie Scally pointed out a few highlights–––a 1970 New York Times review by Peter Schjeldahl, Lovett/Codagnone’s 1995 video Samurai Love, and the newspaper exhibition catalogue from the 2004 “Gloria” show. Did it come as a surprise to see the august critic and artists meandering around the galleries? Not really. Maybe it was all the ephemera going to my head, but already the art world seemed a little smaller, more tightly knit—1970s redux. Salvaged from basement archives, the show includes a 1988 checklist from Cady Noland’s exhibition, with works priced at two and four hundred dollars. Amid chatter about those now-bargain-basement prices, director Matthew Higgs elaborated on the archive’s poor condition, as we gazed fondly at the three remaining documents from Kim Gordon’s 1981 show and discussed the potential for a panel featuring all of the White Columns directors—a disparate clan, to be sure. Clocking the time—–nearly 7 PM—–on Felix Gonzalez-Torres’s Perfect Lovers, I squeezed through the by-then-bustling crowd and caught a taxi to SoHo.

At the Swiss Institute, wistful new works by fresh-faced Pascual were reminiscent of her show last year at White Columns––everything comes full circle. The hallways were crowded and the elevator packed, but the large main gallery, featuring a mammoth steel sculpture by Pierre Vadi and Christian Dupraz, was relatively empty, perhaps because no one wanted to step on the frail, barely there glass rings on the floor (although by the looks of it, several already had). During a few quick New Year catch-ups, I tried to persuade friends to tag along to the final destination of the night––it was, after all, a good cause. “I don’t like art that has an obligation,” one asserted. “You killed Proposition 8!” I heard someone retort. And off we went.

En route to the benefit, as we navigated the nearly barren streets, my mind wandered back to the early ’70s again. (Last year, the auction was at Sara Meltzer Gallery, and the year before at Orchard; its flight to SoHo seemed perfectly timed.) This quasi-nostalgia was in full effect once I arrived at Leslie/Lohman, where a few hundred participants were having the loudest art party I’’d ever seen. Tacked above the entrance desk, a large handmade sign—the sort familiar to protests and DIY celebrations––welcomed visitors to the auction, while T-shirts and posters for sale at prices from two to ten dollars suggested that no one would leave empty-handed.

“How bad do you want it?” someone screamed above the blaring hip-hop as I made my way toward the stage, shouldering through the sea of radical––and radically different––people. I tried to find out what “it” was––the art, the clothes, the drinks, or something more lubricious––but the show was just ending. Or at least, I thought it was, since the Sisters of Perpetual Indulgence were prancing around all night, selling raffle tickets for a two-hour “Kink Session.” Playing name-that-tune with some friends, I caught up with a few of the benefit’s organizers (full disclosure: I helped out over the summer) and checked the works lining the walls, taking second glances at Isabelle Woodley’s and Lisa Ross’s contributions. “I’m just relieved my work was bid on!” exclaimed another artist in the show, while one more told me he was just as relieved there were no bids yet. “Saving the best for last,” he said as I nodded, lip-synching to Madonna’s “Lucky Star.” It seemed hardly any time had passed before MC Jennifer Miller was screaming over the music for everyone to bid. On command, the pages appeared to fill up. During those fleeting moments, in the midst of joyful and jostling bodies, downtown seemed immune to the downturn.

As seen on ArtForum.com

Utne Reader features International Two Spirit Gathering

Last August, Astraea grantee partner Two Spirit Press Room coordinated the 20th International Two Spirit Gathering. Invited as a media guest, the Utne Reader has this account.

The next International Two Spirit Gathering, sponsored by Astraea grantee partner, the Denver Two Spirit Society, will be held in Estes Park, CO in October. Visit: www.denvertwospirit.com

Sacred Rights of the International Two Spirit Gathering
Gay and transgender Native Americans find acceptance in tradition

by John Rosengren for Utne Reader

He checks his plaid skirt, stockings, and deep-cut white blouse. When another man’s eyes fall on his cleavage, Richard squeezes his breasts together and answers the silent inquiry: “They’re real!”

Beyond the bathroom doors, men and women dance around a drum in more traditional costume—feathers, fox pelts, moccasins, beads, and bells. They’re all here for the 20th annual International Two Spirit Gathering, a celebration of and for those who feel they carry both male and female spirits.

In late August 2008, some 85 Native lesbian, gay, bisexual, and transgender (LGBT) people from three dozen tribes in Canada and the United States traveled to the Audubon Center of the North Woods, 90 miles north of Minneapolis.

There, communing under the tall pines, they would sit in a sweat lodge, pray together at the sacred fire, engage in a water ceremony, and dance at the powwow. They would listen to a mother talk about her son’s struggle with coming out, hear the results of a groundbreaking health study, and receive a blessing from an elder.

They would also watch Sanchez–—in full drag, lip-synching his version of “I Kissed a Girl–”—win the event’s annual talent contest.

“We want people who face difficulties in their day-to-day lives to be able to stop and breathe,” says Richard LaFortune, a Yupik from Minneapolis and national director of Two Spirit Press Room, sponsor of the 2008 event. “We want people to walk away with new friendships, good memories, and something to restore themselves.”

Organizers have wanted to keep out spiritual and cultural tourists who may be well intentioned but nosy. In 2008, however, they decided to allow a few media representatives, including an Utne Reader writer and photographer, to attend in order to tell their stories to a wider audience.

The Minneapolis Native community hosted the first Two Spirit Gathering in 1988. “We didn’’t have a lot of places to meet and socialize except with the mainstream LGBT community, which was in bars, and those aren’t a good place for us,” says LaFortune, one of the event’s original organizers. Since then, some 3,200 people have attended the alcohol- and drug-free gathering in locales including Montreal, Vancouver, Kansas City, Eugene, Tucson, San Jose, and Butte.

Many in the Two Spirit community just don’t feel at home within the broader LGBT scene. Karina Walters, a Two Spirit Choctaw and a professor of social work at the University of Washington, tells the group gathered at the Audubon Center about “the feeling of being expected to go along with the white homosexual party line, like getting your first dyke haircut or going to a gay bar and having a certain type of experience.”

Many are also misunderstood and shunned within their Native communities, even though some tribes once honored those with male and female spirits as shamans, warriors, and chiefs.

Men and women at the gathering speak of parents avoiding them or kicking them out of their homes, even being beaten by neighbors. “That’s what really hurts us, when our own people throw us out,” says L. Frank Manriquez, a Tongva-Ajachmem woman from Southern California. Manriquez, now 56, left as a teenager after her uncle asked if she was going to seduce her sister. ““I about threw up,”” says Manriquez. “”In his eyes, I wasn’’t human.’”

Misunderstanding and fear can manifest themselves—as they do in mainstream society—in overt abuse. Targeted because of both their race and their orientation, members of the Two Spirit community suffer higher incidences of physical and sexual abuse than the general population. According to a study Walters just conducted with funds from the National Institutes of Health, gay Native Americans also have higher rates of addiction, homelessness, depression, and suicide.

More often, though, LGBT Native Americans suffer a daily battering of “microagressions.” Walters defines these as “chronic injustices, messages that people of color endure every day that are denigrating, demeaning, and subtle.”

Take Richard Sanchez. Today, the 45-year-old theater prop artist from San Jose has an ebullient personality, but he has not always carried himself so confidently. When he was growing up in rural Northern California, the boys in his family adhered to rigid gender roles, fixing cars and taking care of livestock. Making clothes and cooking were not options, being gay out of the question.

It was not even cool to be Native American. Raised by his grandparents and schooled in the Catholic faith, Sanchez was taught that his ancestors were Mexican. It was not until he was 16 years old that his grandmother, literally on her deathbed, revealed the family’s Navajo heritage.

By then, his sexual identity was clear. As a preschooler, Sanchez was walking to school with his brother when they stumbled upon a girlie magazine. The pictures of naked women mesmerized his older brother, but Sanchez stared at the half-naked men. By the time he was 10, he had defined himself as gay and knew that meant he would be ridiculed. “My favorite character was Pinocchio, because he wanted to be a real boy,” Sanchez says. “I wasn’t a real boy because I was a sissy.”

During a break in the schedule, two men toss a football on the lawn in front of five colorful tepees. Two women, seated on the hillside above the lake, discuss a beading project. Half a dozen men and women smoke cigarettes outside the dining hall and trade jokes. “The laughter helps heal and transform all that oppression sickness that we get from this culture,” says Lawrence Ellis, a 47-year-old who refers to himself as Native, American, and African American. “There’s just such joy.”

A letter from Barack Obama to the Two Spirit Gathering pledges to “bring about a more tolerant America.” Clyde Bellecourt, a 72-year-old elder and one of the founders of the American Indian Movement, speaks to the group about the importance of connecting with their identity. His words carry special weight and move some to tears: “I stand in total solidarity with each and every one of you,” he tells them. “I love you.”

Bellecourt’s blessing, Obama’s words, and the gathering itself honor the community. “It’s a way to keep something sacred and alive,” Manriquez says. “Some people here are doing remarkable things, even if it’s as simple as being themselves.”

As seen in the Utne Reader

Shades of Yellow

Shades of Yellow’s mission was to cultivate a community of empowered HAPI LGBTQI (Hmong and Asian Pacific Islander, Lesbian, Gay, Bisexual, Transgender, Queer and Intersex) and allies.

Shades of Yellow’s mission was to cultivate a community of empowered HAPI LGBTQI (Hmong and Asian Pacific Islander, Lesbian, Gay, Bisexual, Transgender, Queer and Intersex) and allies to challenge what we’ve been told about API and LGBTQI communities, and ignite positive cultural and social change. SOY’s vision was a world where HAPI LGBTQI and allies are liberated and celebrated for who they are. Existing in HAPI cultural communities where being LGBTQI or gender-nonconforming means risking displacement, disownment, and disconnection to families and community, SOY worked to make it possible for constituents to remain visible, be present in community, and acknowledge the complex intersections of their identities, identities for which many Asian languages have no words (Lesbian, Gay, Bisexual, Transgender, Queer, or Intersex). This meant challenging their cultural communities to make room for all people and to acknowledge that LGBTQI people exist. In order to address and impact change, SOY used 3 main strategies: arts and culture, leadership development, and community building.

This organization was supported through the Funding Queerly Giving Circle, which is housed at Astraea.